Do Muslims have a different Bible?

Christianity and Islam have different sacred scriptures. The sacred text of Christianity is the Bible while the sacred text of Islam is the Quran. Muslims believe that al-Injīl was distorted or altered to form the Christian New Testament.

What is the Muslim version of Jesus?

Isa
Muslims believe that Jesus (called “Isa” in Arabic) was a prophet of God and was born to a virgin (Mary). They also believe he will return to Earth before the Day of Judgment to restore justice and defeat al-Masih ad-Dajjal, or “the false messiah” — also known as the Antichrist.

How is the Quran different from the Bible?

Unlike the Bible, one Quranic verse implies that Noah’s people rejected not only Noah but multiple prophets who warned them. The Bible and the Quran also diverge on the fate of Noah’s family. In the Bible, all of Noah’s immediate family is saved, including his three sons.

What does the Bible say about Muslims / Islam?

What does the Bible say about Muslims / Islam? Although Islam is not mentioned directly in the Bible, the Bible does record an outline of the Arabic people as the Children of Abraham who inhabited the “eastern country.”

Are there any Muslims who have read the Bible?

Muslims have long known of the Bible and its contents. There, are, however, specific corners of the Bible that have been of especial interest to Muslims, not (merely) because they overlap with Muslim scriptural traditions but because they overlap with local, cultural ones.

How does Islam view the Christian New Testament?

Also the word son and father should be interpreted the same way as those in Old Testament and should not be held as literal in the way they are interpreted today by most Christians. In other words Jesus (PBUH) is called “son of God” the same way that Israelities and other are referred to as such in the books of Old Testament.

How is the Bible related to Islamic culture?

See Also: Veiling Esther, Unveiling Her Story: The Reception of a Biblical Book in Islamic Lands, Oxford, 2018). In this essay, I would like to reflect on some aspects of the relationship between the Bible and its study on the one hand, and Islamic cultures on the other.