What is the majority branch of Islam?

What is the majority branch of Islam?

Sunni, Arabic Sunnī, member of one of the two major branches of Islam, the branch that consists of the majority of that religion’s adherents. Sunni Muslims regard their denomination as the mainstream and traditionalist branch of Islam—as distinguished from the minority denomination, the Shiʿah.

Which branch of Islam makes up 85% of Muslims today?

Sunnis
The majority of Muslims are Sunnis – estimates suggest the figure is somewhere between 85% and 90%. The Middle Eastern countries with the greatest proportion of Sunnis are Egypt, Jordan and Saudi Arabia, with Sunnis making up 90% or more of the population.

In which region of the world do you mostly find followers of Islam?

The main regions of the world with a predominantly Islamic population are located in Central Asia, the entire Middle East and Western Asia (except Armenia and Israel), all of North Africa, and many countries in West Africa, South Asia, and Maritime Southeast Asia.

Which is the most important branch of Islam?

Sunni, Shi’a, Ibadi, Ahmadiyya, and Sufism are each important branches of contemporary Islam. As with all other world religions, Islam is represented by several major branches: Sunni, Shi’a, Ibadi, Ahmadiyya, and Sufism.

How many branches of Islam are there in the world?

Population of the branches Denomination Population Sunni Varies: 75% – 90% Non-denominational Muslim 25% Shia Varies: 10% – 13% Ibadi 2.7 million

Which is the largest denomination of Islam in the world?

The Major Denominations Of Islam. Sunni. The Sunni branch is by far the largest denomination of Islam and represents 89-90% of all followers of Islam. They are present throughout the Middle East with large concentrations in Saudi Arabia and Egypt.

Who are the majority of Muslims in the world?

According to Wabash College, Sunnis make up 85 percent of the total Muslim population. Sunnis believe that the Qur’an and the Hadith — which are collections of Islamic oral sayings — are the sources of guidance, and where these do not explain fully the correct course, this must be determined through consensus, or “ijma,” and analogy, or “qiyas.”

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