General Info

Why did Jesus pay taxes with a coin from the mouth of a fish?

Why did Jesus pay taxes with a coin from the mouth of a fish?

The four-drachma (or shekel) coin would be exactly enough to pay the temple tax (two-drachma coin) for two people. It is usually thought to be a Tyrian shekel. The coin in the fish’s mouth is generally seen as a symbolic act or sign, but there is little agreement concerning what it signifies.

Why did Jesus Eat tax collectors?

Jesus did not eat with tax collectors and sinners simply for the sake of physical nourishment. He was teaching them while they ate together. In verse 32 Jesus says that He came to call sinners to repentance. Many of these sinners were physically sick, but Jesus taught them to repent.

What does the fish symbolize in the Bible?

The fish was a safe identifier for Christians in this turbulent time. It was a symbol that appealed to the imagination. The Greek word for fish is ‘ichthus. ‘ In this word, the initial letters of some names and titles of Jesus are hidden: Iesous Christos THeou Uios Soter (Jesus Christ, God’s Son, Savior).

Why are tax collectors bad in the Bible?

Tax collectors were hated in biblical times and were regarded as sinners. They were Jews who worked for the Romans, so this made them traitors. People resented paying taxes to the foreigners who ruled over them. Many tax collectors were dishonest and abused this system by taking far too much.

What were tax collectors called in the Bible?

publicans
Tax collectors, also known as publicans, are mentioned many times in the Bible (mainly in the New Testament). They were reviled by the Jews of Jesus’ day because of their perceived greed and collaboration with the Roman occupiers.

Why are tax collectors hated in the Bible?

Tax collectors were hated in biblical times and were regarded as sinners. They were Jews who worked for the Romans, so this made them traitors. Tax collectors were not paid an actual wage by the Romans, they were expected to take extra money and keep some for themselves.

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